with contributions by
Wendy Heines,
LCSW, ACCESS, New Jersey
Marcia Kolvitz,
Ph.D., Postsecondary Education Consortium,
The University of Tennessee, Knoxville,
TN
How does one assess the potential for harm? Kitchener and Harding (1990) identified three factors that counselors should consider. First, there is a greater risk of harm when the expectations of client and counselor are incompatible. When clients have one set of assumptions about the ground rules of the relationship, and the professional has a different set of assumptions, there is an increased likelihood of vulnerability. Another principle is that when the responsibilities inherent in the dual roles are divergent, there is potential for divided loyalties and a concomitant loss of objectivity. Counselors who also have personal, political, social or business relationships with their clients, are at risk because their self-interest may be involved and thus compromise the client's best interest. Finally, by the very nature of the counselor/client relationship, clients are more dependent, have less authority and are vulnerable. Due to this power differential, it is the responsibility of the professional to ensure that the client in the relationship is not harmed.
Pope and Vasquez (1991) asserted that counselors
who engage in dual relationships are often skillful at rationalizing their
behavior, thereby evading their professional responsibility to find acceptable
alternatives to dual relationships. Entering into dual relationships
with clients, or even considering entering into them can drastically change
the nature of therapy. Counselors could begin using their practices unconsciously
to screen clients for their likelihood of meeting the counselor's social,
financial or professionals needs. It can also distort the professional
nature of the therapeutic relationship, which needs to rest on a reliable
set of boundaries on which both client and counselor can depend. Dual relationships
affect the cognitive processes that benefit clients during therapy and
help them maintain these benefits after termination. Dual relationships
create conflicts of interest, and thus compromise the objectivity needed
for sound professional judgement. If a counselor were required to give
testimony in court regarding a client, the integrity of the testimony would
be suspect if a dual relationship existed.
Most ethical codes draw strong distinctions between sexual and non-sexual dual relationships. Ethical codes vary in their requirements about the length of time that must pass for another "significantly different" relationship, especially a sexual one, to be permissible (Herlihy & Corey, 1992, p.3). Although the codes considered here prohibit the counselor from having a sexual relationship with a current client, variation occurs in the prohibition of such a relationship with former clients and the length of time that must pass for such a relationship to be permissible (American Counseling Association, 1995; National Association of Alcoholism and Drug Abuse Counselors, 1995).
All the major professional associations agree that sexual contact less than two years after termination of the professional relationship is unethical. If a sexual relationship occurs after a two-year interval, the burden rests with the therapist to demonstrate that there has been no exploitation. Considerations include: amount of time that has passed since termination; nature and duration of therapy; circumstances surrounding termination; client's personal history; client's mental status; and any statements or actions by the therapist suggesting a romantic relationship after terminating the professional relationship.
There is disagreement among practitioners
about whether a sexual relationship initiated after termination is ever
ethical. Some maintain that "once a client, always a client." One must
also consider that given the fact that there are so few professionals working
in the Deaf community, chances are that former clients may have few, if
any, other options, than to return to the same practitioner for services
when the need arises again. The transference elements of the therapeutic
relationship persist forever, and therefore, romantic relationships with
former clients are considered unethical by many professionals.
Is it ethical to counsel a mere acquaintance? A friend of a friend? A relative of a friend? It is going to extreme measures to insist that counselors should have no other relationship, prior or simultaneous, with their clients. Often clients seek us out for the very reason that we are not complete strangers. We need to ask ourselves if the nonprofessional relationship is likely to interfere, at some point, with the professional relationship.
For Deaf professionals working with Deaf clients, the issue of social relationships can frequently conflict with their professional roles. This may be impossible to avoid. For example, often Deaf professionals receive their elementary and high school educations in the same mainstream programs and residential schools as their Deaf clients. When former schoolmates become counselor and client, there are many potential conflicts. Some Deaf professionals choose to minimize this quandary by moving to a different state or at least a distance from where they spent their school years.
Deaf professionals, like humans everywhere, have their own social needs. It is natural to seek friendships with others who share the same language, culture and values as themselves... in other words, within the Deaf community. Even when one takes care not to accept friends, or former classmates into their caseload, conflicts may still occur. It is not only how the Deaf professional perceives the relationships he/she has with others, but how those relationships are perceived by others as well. Consider a situation in which Jack, who had been thinking about starting counseling, attends a Deaf event, and observes the Deaf counselor, Janet, chatting and laughing with Sue, from whom Jack has had a stormy and ugly divorce.
In addition, the partners of Deaf professionals often are Deaf as well. Clients frequently and understandably are concerned about what the spouses share with one another. Again, even when the counselor maintains scrupulous boundaries regarding confidentiality with their mate, how it is perceived by the client remains an issue. Morever, the partner's social relationships can sometimes cause a conflict with the counselor's professional relationships. As an example, a therapist begins counseling with a new client. During the third session, the client brings in photos of her new boyfriend. To the counselor's chagrin, she realizes that the new boyfriend is a close friend of her husband's. This presents a challenge that could develop when the counselor's husband wants to go out socially with his friend and his friend's new girlfriend. How will the counselor explain to her husband why she won't go out?
Hearing professionals working with the Deaf community often feel discomfort when attempting to maintain a professional boundary which is meant to provide their clients with privacy and respect. Often, a hearing professional's attempts to respect the Deaf community are misinterpreted as being aloof and the perception could be that they view themselves as better than the Deaf community member(s). For some, the perception is that the hearing professional is only working with the Deaf community as a means to fulfill their own needs whether financial or professional. The perceptions of some Deaf community members do not necessarily match the true intent of the hearing professional. Professional interpreters for the Deaf often identify the need to categorize their lives and actively avoid allowing the different arenas of their lives to overlap. Some interpreters may attempt to be friendly and supportive with clients, but do not get involved with most Deaf community social activities. This may help with dual relationship issues, but can be viewed negatively by some Deaf people. Interpreters try to socialize with those Deaf individuals who understand their role, but it may be difficult to determine who does and does not understand their role. Some individuals are often put in a position of crossing roles by uninformed hearing community members, but also by individuals from the Deaf community as well. Interpreters who interpret personal situations may also inadvertently find themselves in the role of a counselor, someone who helps hearing members or their families. At times, it is very difficult to block out information known about an individual, such as physical/sexual abuse , substance abuse problems, etc.
Hearing professionals need to establish trust and often do this through becoming actively involved in the Deaf community. People get to know these professionals and develop a comfort level with them. An individual may have been well trained in the field s/he is practicing in, received education on Deaf culture and interacted with Deaf students while in college or graduate school, actively participated in Deaf community activities while in school and developed fluent sign skills. If, however, when the individual moves from college to professional practice, the person remains apart from the Deaf community s/he is likely to be rejected by the very community in which s/he hopes to work. And yet, because of the close nature of the Deaf community, remaining active in this community can potentially violate the ethical standards set by the work environments
For both Deaf and hearing professionals,
it is a common occurrence that a Deaf person at a social gathering will
begin talking openly about what is normally considered confidential. This
is commonly dealt with by quickly encouraging the client not to discuss
personal issues with them outside the office. Another problem encountered
is when a client invites the counselor to a social function such as their
wedding. When asked, several professionals indicated that if they had terminated
with the client, they might attend. The nature of the social function is
also an important consideration. It might be more acceptable
to attend a client's wedding than to invite a client to a party at the
counselor's home. A similar problem occurs when the clinician attends
a wedding of a colleague, and a Deaf client is also attending the same
event.
With the proliferation of the internet,
e-mail, and instant messaging, there are other circumstances which are
exposing professionals to boundary dilemmas. It has become a relatively
simple matter for clients to obtain personal e-mail addresses. Clients
may contact their counselors via e-mail on a variety of matters from the
innocent "forwards" to emergency situations requiring immediate intervention.
It is wise for counselors to set clear and consistent boundaries with clients
regarding internet communication which takes into consideration not only
the current situation, but anticipating how it could be abused as well.
For example, a client may begin by sending "forwards" to you on Deaf community
related issues. Then the client sends an e-mail to change an appointment
after several days of playing phone tag. Finally the client sends an e-mail
informing you that her husband gave her a black eye and asks you what to
do because she doesn't feel safe staying at home, and has no where to go.
Some professionals feel comfortable with the forwards, but draw the line
at two-way communication. However, even the innocent "forwards" may
cause concern for the professional, from an off-color joke to forwards
containing religious proselytization. Many agencies are beginning to develop
policies with regard to using the internet, not only directly with consumers,
but for sending client-related information within the agency. It may be
sufficient to replace the clients name with a code or record number before
sending confidential information. However, keep in mind that the Deaf community
is small, and it may be possible for others to identify the client from
the description given even with the name encoded.
Another area that may cause potential exploitation
involves bartering practices. In the most recent revisions of the ethics
codes of mental health professionals, the standards pertaining to bartering
have been refined and expanded. Although bartering practices are not encouraged,
the codes do recognize that there are circumstances in which bartering
may be acceptable, and that it is important to take into consideration
cultural factors and community standards. Bartering can open up a number
of problems. As an example, consider a client who pays for therapy by working
on the counselor's car. If the mechanical service is less than desirable,
the chances are good that the counselor will begin to resent the client
for having been taken advantage of, for being the recipient of inferior
service, and for not being appreciated. The client, too, can begin to feel
exploited and resentful if it takes many hours of work to pay for a 50-minute
therapy session, or if the client believes the therapy is of poor quality.
In some cultures or communities, bartering is a standard practice, and
the problems just mentioned may not be as evident. For instance, rural
communities may lend themselves to barter arrangements such as with one
practitioner who worked with farmers in rural Alabama who paid for services
with a bushel of corn or apples. Within their cultural group, this was
a normal way of doing business.
Many professionals work in jobs that include multiple roles. Sometimes, people define and clarify their roles categorically and their constituents are able to understand when an individual is working in one role versus another. A survey focusing on a number of ethical issues was administered to a group of hearing professionals and members of the American Deafness and Rehabilitation Association (ADARA)(Guthmann, 1999). One respondent indicated, "As a hearing professional working with Deaf people, one is often required to wear several different hats, i.e. administrator, counselor, interpreter. All have different roles, functions and responsibilities and keeping these hats straight is very challenging."
Deaf professionals who have another position
in the Deaf community (e.g. committee member of their state NAD chapter,
A.A.A.D. team member for softball, basketball, bowling, etc.) face similar
challenges. Does the Deaf professional have to resign from a committee
or team membership when a client joins? Under what circumstances
should the professional remain?
Another challenge occurs when a Deaf individual
shares a problem with a friend and also shares the fact that they are seeing
a professional therapist. In these situations, the friend may say
something to the effect of, "Oh, I know you are seeing Joe, and he said,
‘blah, blah, blah'." What Joe told the person may or may not be true or
could be misinterpreted or confused in some way. Professionals question
if they should acknowledge "Yes, I am seeing Joe." Does the therapist attempt
to provide an accurate interpretation of the facts? Most frequently professionals
agree that they cannot engage in this conversation, but still the challenge
is there and the risk for misinformation to be spread by silence could
be imminent. Because the Deaf community is so small, it is important
to make sure that roles are clear.
Current ethical standards do not include specific references to potentially difficult situations that face counselors, especially in the area of dual relationships. The standards do, however, give general guidelines that the counselor may use to draw conclusions about his or her particular situation or ethical dilemma. Whenever we as professionals are operating in more than one role, and when there is potential for negative consequences, it is our responsibility to develop safeguards and measures to reduce (if not eliminate) the potential for harm. These include the following:
References
American Counseling Association. (1995). Code of ethics and standards of practice. Alexandria, VA: Author.
American Psychological Association (1992). Ethical principles of psychologists. American Psychologist, 36(6), 633-638.
Guthmann, D. (1999). Ethical Issues for Hearing Professionals working with Deaf Individuals. (Unpublished article).
Haas, L. & Malouf, J. (1989). Keeping up the good work: A practitioner's guide to mental health ethics. Sarasota, FL: Professional Resource Exchange.
Herlihy, B., & Corey, G. (1992). Dual relationships in counseling. Alexandria, VA: American Association for Counseling and Development.
Kitchener, K.S., & Harding, S.S. (1990). Dual role relationships. In B. Herlihy & L. Golden (Eds.), Ethical standards casebook (4th ed., pp. 146-154). Alexandria, VA: American Association for Counseling and Development.
National Association of Alcoholism and Drug Abuse Counselors (1995). Ethical standards of alcoholism and drug abuse counselors. Arlington, VA: Author.
Pope, K.S., & Vasquez, M.J.T. (1991). Ethics in psychotherapy and counseling. San Francisco: Jossey-Bass.
Solomon, R.S. (1984). Ethics: A brief
introduction. New York: McGraw Hill.
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Last modified 01MAY01